A Comparison of the Status of Wo hands in childlike Athens and primaeval Christianity         Since the beginning of time the treat workforcet of women has alter dramatically. In the early of times women were mere slaves to men. Today women ar near equals in almost all fields. In 411 B.C., when Lysistrata was written, men had many immobilize advantages to that of their female counterparts. Although womens rights between 30 and blow A.D., the time of the natural Testament, were still not what they are today, the intercession of women was further better. Overall, the equivalence of women in the New Testament exceeds that of the women in Lysistrata in triple major ways: physical mobility, societys sketch of womens nature, and womens public profound rights.         Albeit in Lysistrata the women were shown as revolutionaries rising up against the men, women in guiltless Greece were never like that. Aristophanes created the play as a com edy, cover how the world might be in the times of the Peloponesian state of war if women tried to do something. It was the womens undertaking to stay home and persist to the erect, and never leave, unlike they did in the play, the women were shown as revolutionaries rising up against the men, women in classical Greece were never like that.

        The activities of women in Classical Athens were confined to bearing children, rotate and weaving, and maybe managing the domestic arrangements. No wandering in the elegant streets for them. The suppression of women went so farther as to divide the house into separate areas for males and females. While the women sta! yed home, the men were usually out fighting, and when they werent fighting, they were socialize their friends and having sexual favors performed by courtesans.         The rights of women in early Christianity were a far cry from... If you want to land a full essay, outrank it on our website:
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