?Our society is not  i of spectacle, but of surveillance;   below the surface of images,  ane invests bodies in depth; behind the   peachy abstraction of exchange, there continues the meticulous concrete training of   reusable forces; the circuits of communication are the supports of an accumulation and a centralization of   take in; the play of signs defines the anchorages of  federal agency; it is not that the beautiful  kernel of the  exclusive is amputated, repressed, altered by our social order, it is rather that the  separate is  carefully fabricated in it, according to a  full-page proficiency of forces and bodies.? (240, Foucault)In the essay, Panopticism, by Michel Foucault, he makes the argument that we live in a society of ?surveillance?. It is mainly this surveillance that forms the  bum of  ascendancy that draws the individual to believe that the world he lives in is one that is continually watching over him. This becomes another  grimace of power where it underlies the    main idea of separation as one of the  numerous forms of forces in the Panopticon. The effects of surveillance are  all the way discussed in Foucault?s essay. The infected population was always  observe by presenting themselves at their windowpanes for attendance. If they did not look out the window at that time, they would be considered and marked as dead.

 Their family would be removed, the  stand would be cleaned out, perfumed, and then, mere hours later, people would move back in. Obviously, the  precaution of not being watched would be strong in this situation, resulting in drastic measures taken once someone coul   d not be watched. The  infestation stands as!    a representation against which the idea of  subject was created. The  reality of a whole set of techniques for measuring and  oversee  aberrant beings brings into play the disciplinary mechanisms created by the fear...                                        If you want to  attain a full essay, order it on our website: 
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